Shakespeare as a Dramatic Artist A Popular Illustration of the Principles of Scientific Criticism — Themes and Context

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Moulton, Richard G. (Richard Green), 1849-1924 Project Gutenberg 2013 Not confirmed
Drama -- Technique; Shakespeare, William, 1564-1616 -- Technique; Rhetoric -- 1500-1800 Readers of public-domain and historical texts
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Words 110,070
Reading time 479 min
Text sections 18

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Richard G. Moulton applies inductive scientific method to Shakespeare's dramaturgy, analyzing scenes from Macbeth to reveal how character and plot are built through precise authorial choices in diction, dialogue, and structure.
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finite service to our Restoration Drama, but his was not the service of a scientific critic. The same things take different ranks as they are tried by the standards of science or morals. An enervating climate may have the effect of enfeebling the moral character, but this does not make the geographer's interest in the tropical zone one whit the less. Economy concerns itself simply with the fact that a certain subsidence of profits in a particular trade will drive away capital to other trades. But the details of human experience that are latent in such a proposition: the chilling effects of unsuccess and the dim colour it gives to the outlook into the universe, the sifting of character and separation between the enterprising and the simple, the hard thoughts as to the mysterious dispensations of human prosperity, the sheer misery of a wage-class looking on plenty and feeling starvation--this human drama of failing profits may be vastly more important than the whole science of economy, but economy none the less entirely and rightly ignores it.

[_Objection: Art as an arbitrary product not subject to law._]

To some, I know, it appears that literature is a sphere in which the strict sense of the word 'law' has no application: that such laws belong to nature, not to art. The essence, it is contended, of the natural sciences is the certainty of the facts with which they deal. Art, on the contrary, is creative; it does not come into the category of objective phenomena at all, but is the product of some artist's will, and therefore purely arbitrary. If in a compilation of observations in natural history for scientific use it became known that the compiler had at times drawn upon his imagination for his details, the whole compilation would become useless; and any scientific theories based upon it would be discredited. But the artist bases his work wholly on imagination, and caprice is a leading art-beauty: how, it is asked, can so arbitrary a subject-matter be reduced to the form of positive laws?

[_Third axiom of inductive criticism: art a part of nature._]

In view of any such objections, it may be well to set up a third axiom of inductive criticism: _That art is a part of nature_. Nature, it is true, is the vaguest of words: but this is a vagueness common to the objection and the answer. The objection rests really on a false antithesis, of which one term is 'nature,' while it is not clear what is the other term; the axiom set up in answer implies that there is no real distinction between 'nature' and the other phenomena which are the subject of human enquiry. The distinction is supposed to rest upon the degree to which arbitrary elements of the mind, such as imagination, will, caprice, enter into such a thing as art-production. [_Other arbitrary products subject to inductive treatment._] But there are other things in which the human will plays as much part as it does in art, and which have nevertheless proved compatible with inductive treatment. Those who hold that 'thought is free' do not reject psychology as an inductive science; actual politics are made up of struggles of will, exercises of arbitrary power, and the like, and yet there is a political science. If there is an inductive science of politics, men's voluntary actions in the pursuit of public life, and an inductive science of economy, men's voluntary actions in pursuit of wealth, why should there not be an inductive science of art, men's voluntary actions in pursuit of the beautiful? The whole of human action, as well as the whole of external nature, comes within the jurisdiction of science; so far from the productions of the will and imagination being exempted from scientific treatment, will and imagination themselves form chapters in psychology, and caprice has been analysed.

[III. _Testing by fixed standards inconsistent with inductive treatment._]

Richard G. Moulton's Shakespeare as a Dramatic Artist (1885) sets out to treat dramatic criticism as an inductive science, examining Shakespeare's plays through systematic analysis rather than impressionistic praise. The book's preface declares its aim: to combat the notion that Shakespeare's greatness lies solely in his knowledge of human nature, while his technical artistry is either careless or irrelevant. Moulton instead argues that Shakespeare revolutionized drama so profoundly that contemporary criticism failed to recognize the new departure.

Drawing on detailed scene studies—particularly from Macbeth—Moulton traces how Shakespeare builds character through specific verbal and structural choices. The analysis of Macbeth's hesitation before Duncan's murder, for instance, hinges on the precise moment when the practical man is swayed not by moral argument but by the provision of feasible details. This focus on authorial craft, grounded in textual evidence, distinguishes Moulton's approach from earlier appreciative criticism.

The Scientific Method Applied to Drama

Moulton explicitly frames his project as a new branch of inductive science. He acknowledges existing Shakespeare criticism but contends that it lacks a recognized method. His goal is to claim for criticism a position among the inductive sciences, sketching a plan for dramatic criticism as a systematic discipline. The preface outlines three purposes: to illustrate Shakespeare's technical mastery for the general reader, to establish dramatic criticism as a science, and to provide an educational manual. Moulton notes that annotated editions of Shakespeare offer little beyond language and allusion, leaving literary characteristics and dramatic effect undiscussed—a gap he aims to fill.

The book's structure reflects this scientific ambition: early chapters present studies of specific plays, while later sections attempt to codify principles. Moulton's language is methodical, using terms like 'inductive spirit' and 'regular Inductive Science.' He positions himself as a pioneer, not merely a commentator, seeking to transform how readers and students engage with dramatic texts.

Macbeth's Practical Bent as Key to Character

Moulton's analysis of Macbeth centers on what he calls the protagonist's 'practical bent.' In the scene where Lady Macbeth persuades her husband to proceed with the murder, Moulton tracks the shift in Macbeth's resolve. Initially, Macbeth takes 'high ground,' citing gratitude and honor. When Lady Macbeth taunts him with cowardice, he responds with the famous line, 'I dare do all that may become a man; / Who dares do more is none.' Yet Moulton argues that this noble posture is self-deception: the real turning point comes when Macbeth blurts out, 'If we should fail?' At that moment, Lady Macbeth supplies a feasible scheme—drugging the chamberlains, framing them—and Macbeth, energized by practical details, interrupts to complete her plan. Moulton concludes that the practical man is nerved by having practical steps laid out, not by moral appeals.

Contrasting Weakness and Strength in the Murder Scene

Moulton examines the perpetration of the murder itself as a study in contrasting trajectories. He observes that Lady Macbeth passes from weakness to strength, while Macbeth moves from strength to weakness. For Lady Macbeth, the actual contact with blood is the severest strain; she feels on the verge of madness, confessing, 'These deeds must not be thought / After these ways; so, it will make us mad!' She requires stimulants to brace her nerves, and her intention to participate in the killing fails when she cannot strike because Duncan resembles her father as he slept. Macbeth, by contrast, after his earlier hesitation, never wavers once the deed begins. Moulton uses these details to argue that Shakespeare builds character through precise emotional and physical reactions, not through abstract traits. The scene's structure—alternating between the two characters' internal states—creates a dynamic tension that drives the narrative forward.

Diction and Dialogue as Revelatory Tools

Throughout his study, Moulton pays close attention to Shakespeare's diction and dialogue as indicators of character and dramatic purpose. In the Macbeth analysis, he highlights how Macbeth's tell-tale face is described as 'a book where men may read strange matters,' linking physical description to psychological state. He also notes the practical nature of Macbeth's thoughts even at crisis points, citing the character's focus on logistics rather than morality. Moulton's method involves isolating specific lines and tracing their implications across a scene. For instance, he points to Lady Macbeth's line 'That which hath made them drunk hath made me bold' as evidence of her need for artificial courage. By treating dialogue as data, Moulton builds a case for Shakespeare's deliberate craftsmanship, where every word choice serves the larger dramatic architecture.

Moulton's book offers a lens for reading Shakespeare that prioritizes technical analysis over thematic summary. Readers interested in how Shakespeare constructs scenes, develops characters through dialogue, and manipulates audience response will find a methodical approach grounded in textual specifics. The focus on Macbeth serves as a case study, but the principles Moulton articulates can be applied to other plays. This is not a guide to Shakespeare's life or times, but a rigorous examination of his craft—one that invites readers to become critics in their own right.

There are books that don't leave you, and Moulton’s careful reading of Macbeth felt like watching someone patiently unspool a knot—each word a deliberate thread. It made me think of The old English dramatists — A Closer Reading in the same quiet way, a kindred hand tracing these same strange, human shapes.

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