Plays of Gods and Men — Reading Companion
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Read the Text
There were emeralds in it that outstared the sea.
Now I must leave you here and go down among the shops for I have not changed my hair since we came to Thek.
Have you not brought that from Barbul-el-Sharnak?
It was not necessary. The King would not take his court where they could not obtain necessities.
May I go with your Sincerity?
Indeed, Princely Lady, I shall be glad of your company.
[To Ludibras] I wish to see the other palaces in Thek, [To Tharmia] then we can go on beyond the walls to see what princes live in the neighbourhood.
It will be delightful.
[Exeunt Tharmia and Arolind]
Well, we are here in Thek.
How lucky we are that the King has come to Thek. I feared he would never come.
It is a most fair city.
When he tarried year after year in monstrous Barbul-el-Sharnak, I feared that I would see the sun rise never more in the windy glorious country. I feared we should live always in Barbul-el-Sharnak and be buried among houses.
It is mountainous with houses: there are no flowers there. I wonder how the winds come into it.
Ah. Do you know that it is I that brought him here at last? I gave him orchids from a far country. At last he noticed them. "Those are good flowers," said he. "They come from Thek," I said. "Thek is purple with them. It seems purple far out on the sand to the camel men." Then...
No, it was not you brought him. He saw a butterfly once in Barbul-el-Sharnak. There had not been one there for seven years. It was lucky for us that it lived; I used to send for hundreds, but they all died but that one when they came to Barbul-el-Sharnak. The King saw it.
It was since then that he noticed my purple orchids.
Something changed in his mind when he saw the butterfly. He became quite different. He would not have noticed a flower but for that.
He came to Thek in order to see the orchids.
Come, come. We are here. Nothing else matters.
Yes, we are here. How beautiful are the orchids.
What a beautiful thing the air is in the morning. I stand up very early and breathe it from my casement; not in order to nourish my body, you understand, but because it is the wild, sweet air of Thek.
Yes, it is wonderful rising up in the morning. It seems all fresh from the fields.
It took us two days to ride out of Bar-el-Sharnak. Do you remember how men stared at our camels? No one had gone away from the city for years.
I think it is not easy to leave a great city. It seems to grow thicker around you, and you forget the fields.
Ichtharion: [looking off]
The jungle is like a sea lying there below us. The orchids that blaze on it are like Tyrian ships, all rich with purple of that wonderful fish; they have even dyed their sails with it.
They are not like ships because they do not move. They are like... They are like no tangible thing in all the world. They are like faint, beautiful songs of an unseen singer; they are like temptations to some unknown sin. They make me think of the tigers that slip through the gloom below them.
[Enter Harpagas and a Noble of the Court, with spears and leather belts.]
We are going hunting.
Hunting! How beautiful!
A little street goes down from the palace door; the other end of it touches the very jungle.
O, heavenly city of Thek.
Have you ever before gone hunting?
No; I have dreamed of it. In Barbul-el-Sharnak I nearly forgot my dream.
Man was not made for cities. I did not know this once.
I will come with you.
I will come with you, too. We will go down by the little street, and there will be the jungle. I will fetch a spear as we go.
What shall we hunt in the jungle?
They say there are kroot and abbax; and tigers, some say, have been heard of.
We must never go back to Barbul-el-Sharnak again.
We shall keep the King in Thek.
[Exeunt, leaving two sentries standing beside the throne.]
They are all very glad to be in Thek. I, too, am glad.
It is a very little city. Two hundred of these cities would not build Barbul-el-Sharnak.
No. But it is a finer palace, and Barbul-el-Sharnak is the centre of the world; men have drawn together there.
I did not know there was a palace like this outside Barbul-el-Sharnak.
It was built in the days of the forefathers. They built palaces in those days.
Lord Dunsany's preface to Plays of Gods and Men records the exact days on which each act was written—September 3 and 8, 1910 for The Tents of the Arabs, January 29 and February 2–3, 1911 for The Laughter of the Gods. This meticulous dating hints at a deliberate, almost architectural approach to playwriting. The plays themselves unfold in invented cities like Thek and Barbul-el-Sharnak, where characters speak in a heightened, self-conscious idiom. Their dialogue often pivots on trivial objects—orchids, a butterfly, a scabbard's jewels—that become catalysts for larger movements of court and kingdom.
Diction as a Marker of Status
In The Laughter of the Gods, Tharmia declares, “You know that my lineage is almost divine,” and Arolind counters with a boast about her father's sword: “My father's sword was so terrible that he had to hide it with a cloak.” The exchange reveals how characters assert rank through exaggerated, almost parodic claims. Tharmia's retort—that the sword was hidden “because there were no jewels in the scabbard”—deflates Arolind's grandeur with a materialist jab. Dunsany's dialogue layers status anxiety beneath ornate surfaces. The women's talk of hair, shops, and palaces in Thek further underscores a courtly preoccupation with appearance. Even the men, Ichtharion and Ludibras, measure the city's worth by its flowers and winds, not its power. This diction, at once lofty and petty, defines a world where divine pretensions clash with human vanity.
The Weight of Objects in Dialogue
Dunsany often lets a single object drive the plot or reveal character. In The Laughter of the Gods, Ludibras claims he brought King Karnos to Thek by giving him orchids “from a far country.” Ichtharion counters that it was a butterfly, “There had not been one there for seven years,” that moved the king. These competing narratives—orchid versus butterfly—show how courtiers vie for credit through trivial tokens. Later, in The Queen's Enemies, the Queen's generosity is measured in tangible gifts: a country “eastwards towards Assyria,” spices from the isles, all Ethiopia, and the tribute due to Horus. The Priest of Horus, after praising her, immediately negotiates: “in the matter of the tribute due to Horus… It is yours.” Objects—orchids, butterflies, lands, tributes—are the currency of power and persuasion, and Dunsany's characters speak of them with a blend of reverence and calculation.
Voice and the Supernatural Intrusion
The Priest of Horus in The Queen's Enemies experiences a sudden prophetic moment: “I thought that one of the gods spoke to me clearly.” He hears a voice saying, “Drink not to the Future.” This intrusion of the supernatural is brief and ambiguous—the Priest dismisses it as “nothing.” Yet it disrupts the banquet's merry surface. The Queen, undeterred, proposes a toast to the future, and the Priest instead drinks to the present. Dunsany uses such moments to suggest that divine forces lurk just beneath human ceremony. The voice is not explained or elaborated; it simply appears, a crack in the social facade. This technique recurs across the plays: gods and prophecies are hinted at but rarely shown directly, leaving their reality uncertain. The characters' reactions—fear, dismissal, or manipulation—reveal more about their own natures than about the divine.
Setting as a Character in Miniature
Dunsany's settings are evoked through brief, sensory details that carry emotional weight. In The Laughter of the Gods, Barbul-el-Sharnak is described as “monstrous” and “mountainous with houses,” a place where “there are no flowers” and the winds are unknown. Thek, by contrast, is “purple with” orchids, visible “far out on the sand to the camel men.” These contrasts are not mere backdrop; they shape the characters' longings. Ludibras fears being “buried among houses” and yearns for “the windy glorious country.” The setting becomes a measure of freedom or entrapment. Similarly, in The Queen's Enemies, the banquet hall is a space of political negotiation, where the Queen dispenses lands and tributes. The exotic names—Barbul-el-Sharnak, Thek, Ethiopia—suggest a geography that is both specific and mythic, grounding the fantastical in a world that feels tangible yet strange.
Dunsany's plays reward attention to the small, deliberate choices in language and detail. The characters' voices—boastful, evasive, or prophetic—carry the weight of their worlds. Readers may find it useful to note how a single line of dialogue or a mentioned object can shift the balance of power or hint at unseen forces. The preface's dates remind us that these intricate works were composed with remarkable speed, yet their craft invites slow, careful reading.
I remember sitting with Dunsany’s ornate gods, feeling their distance, yet the dates in the preface grounded them like a friend’s handwriting. It reminded me of flipping through Mr. Punch's Dramatic Sequels — Reading Companion, where familiar characters speak differently, and the laughter turns oddly tender—both books give a strange, quiet ache for worlds just out of reach.
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